Gene Ford

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Brother Gene Ford's History

Gene was born May 11, 1930, in Walla Walla, Washington. He was born into an unbelieving family and was an only child. His mother and dad were both unbelievers, but they both received the Lord before their deaths.

Gene got saved as a young boy when he stole something from a neighbor’s barn and his dad told him to take it back.  He could not bring himself to do it, so he went into his barn behind the house, knelt down in the hay & prayed, “if there is a God, help me now.” Almost immediately, his mother called him from the house and said, “you don’t have to take it back now, your father will go with you when he gets home from work.”

Gene said to himself, “there really is a God.” From then on he began to believe in God and seek after Him.

In 1950, Gene married Joyce Lindstrom on November 19th. They had three children: Son Stephen, daughter Marion, and son Nathan.

He graduated from Whitworth University in Spokane, Washington in 1953 and from Drew University in Madison, New Jersey with a Master of Divinity degree in 1956.

He served in the Methodist Church and then in the Episcopal Church from 1956 to 1965. He left the denominational churches because he felt something was missing there and began to seek something more. Some brothers came to him in 1968 and told him about the church in Los Angeles. He went to L.A. to visit there for about a month. Then in January 1969, he moved with his family and stayed to become part of the church life in L.A.  Gene was in Atlanta for 1 year and then moved to Portland, Oregon in 1971, then later back to L.A. He worked as a Social Worker for L.A. County in downtown L.A.

Gene served full-time in 1991 when he and Joyce went to Russia and served in the church in Moscow for 8 years and visited many other cities.

He returned to the church in San Gabriel in 2000, served in Training Center in Irving, Texas for 1 year and then stayed in San Gabriel for 7 years. Gene also went to Israel for 8 years, from 2007 to 2015. He and Joyce returned to San Gabriel in 2015 and have been in the church in San Gabriel until his passing on July 5, 2021.

The Deep Significance of the Birth of Jesus Christ

December 09 2019

The Deep Significance of the Birth of Jesus Christ

Have you ever stopped to think about the deeper meaning of the birth of Jesus Christ? Although many people, even unbelievers, have heard the story of Jesus’ birth, its real significance may be missed because of that familiarity with the “story” aspect.

The birth of Jesus Christ—a momentous event

The birth of Christ was not the ordinary birth of an ordinary man. It was the birth of the most unique Person in history. The birth of Jesus Christ was the incarnation of God Himself. In other words, the very God became a man. The significance of this is profound and will take all eternity for us to appreciate. The conception and birth of Jesus Christ was the mingling of God with humanity. Such a thing had never occurred before.

John 1:14 says that the Word, the eternal God Himself, became flesh, meaning the man Jesus. When this happened, the eternal God stepped out of eternity into time to become a man of flesh and blood. Jesus Christ was indeed a genuine man, but at the same time, He was God. He is both fully God and fully man.

In this post, we’ll use verses and notes from the Recovery Version to get a glimpse into the deep significance of Jesus’ birth to strengthen our appreciation of our dear Savior God.

The mysterious birth of Jesus was prophesied in the Old Testament.

About 700 years before Christ, the prophet Isaiah prophesied concerning the Jesus’ birth, saying in Isaiah 7:14,

“The Lord Himself will give you a sign: Behold, the virgin will conceive and will bear a son, and she will call his name Immanuel.”

This prophecy was fulfilled in Christ’s birth—a son, born through divine conception in a virgin, without a human father. He was to be called Immanuel, which means “God with us.” This son born of a human virgin was the very God with us.

A couple of chapters later, Isaiah prophesied about the birth of Jesus again, saying in Isaiah 9:6:

For a child is born to us, / A Son is given to us…/ And His name will be called / Wonderful Counselor, Mighty God, Eternal Father, Prince of Peace.”

Note 1 on this verse in the Recovery Version opens a window into what it means for Christ to be both a child and the Mighty God, a Son given to us, and the Eternal Father.

“The child born of a human virgin is the Son given by the eternal Father. Christ is the child born of both the divine and human natures (Matt.1:20-23) and He is also the Son in the divine nature given by the eternal Father. Through the birth of the divine-human child, the Eternal Father gave us His divine Son as a gift. Through such a giving, everyone who believes in, i.e., receives, this dear Son receives eternal life (John 3:16; 1 John 5:11-12).”

The mysterious birth of Jesus was fulfilled in the New Testament.

The New Testament provides us a record of the actual events surrounding Christ’s birth. Through this record we can appreciate the step God took to give us His dear Son to us to be our Savior and our life.

Matthew 1:18 tells us how this virgin birth came about.

“Now the origin of Jesus Christ was in this way: His mother, Mary, after she had been engaged to Joseph, before they came together, was found to be with child of the Holy Spirit.”

Note 1 on this verse explains what this phrase “of the Holy Spirit” means regarding Christ.

“Although Christ was born of Mary (v. 16), He was a child of the Holy Spirit. The birth of Christ was directly of the Holy Spirit (v. 20). His source was the Holy Spirit and His element was divine. Through the virgin Mary He put on flesh and blood, the human nature, taking the likeness of the flesh (Rom. 8:3), the likeness of men (Phil. 2:7).”

Then, in Matthew 1:20, an angel of the Lord visited Joseph to assure him of this divine fact.

“But while he pondered these things, behold, an angel of the Lord appeared to him in a dream, saying, Joseph, son of David, do not be afraid to take Mary your wife, for that which has been begotten in her is of the Holy Spirit.”

The first note on this verse points out what God revealed about Christ in His assurance to Joseph.

“God was first born into Mary through His Spirit; after the conception was completed, He, with the human nature, was born to be a God-man, possessing both divinity and humanity. This is the origin of Christ.”

Many years later, in recounting this mysterious story, the aged apostle John made these profound statements in John 1:1 and 14:

“In the beginning was the Word, and the Word was with God, and the Word was God.”

“And the Word became flesh.

The words from these two verses, simple, yet profound, indicate clearly that the Word was God from eternity, and that the Word—God—became flesh in time.

Note 2 on verse 14 speaks further about what this means.

“Romans 8:3 indicates that although this flesh was the flesh of sin, it had only the likeness of the flesh of sin and did not have the sin of the flesh. It is the Word who became such flesh, and this Word was God, the complete Triune God (v. 1). That the Word became flesh means that the Triune God became a man of flesh in the likeness of a sinful man. By so doing God entered into sinful man and became one with sinful man. However, He had only the likeness of a sinful man and not the sin of a sinful man. Hence, He was a sinless God-man, the complete God and the perfect man, having two natures, the divine nature and the human nature.”

How does the truth regarding Christ’s birth affect us today?

Firstly, to be a genuine Christian, we must believe that Jesus Christ is more than a holy man, a prophet, or a martyr. He is the complete, eternal God come in the flesh. This is a basic item of the Christian faith.

As Christians, by prayerfully considering the Bible, especially the verses covered in this post, we can gain a deeper appreciation for the birth of Jesus Christ. God did not save us by somehow reaching down from the heavens in an objective way. The unapproachable God Himself became an approachable, contactable, knowable man. What a mysterious and yet wondrous fact! Our God became a man, experiencing everything of human life and living a perfect, sinless human life. And eventually, He went in His body of flesh and blood to die on the cross for us!

Through His incarnation, God was expressed in a man, Jesus Christ, in the flesh. Jesus, who was born in the manger, fully expressed the very God in all His rich being and Person to mankind. God’s love, mercy, righteousness, holiness, compassion, and glory were and still are expressed in the humanity of Christ.

By believing into the Lord Jesus Christ, we are saved and receive Jesus—the one who lived a perfect human life that expressed the true God—as our Savior and our life.

If you’ve never done so before, you can receive Him right now by praying this prayer.

“Lord Jesus, I believe that You are both the complete God and a perfect man. Thank You for being born with our humanity and becoming a real and genuine man with both divinity and humanity. Thank You for dying for my sins. Lord, I receive You right now. Thank You for coming into me to be my life. Lord, live out in me Your wonderful life that expresses God.”

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Giving Thanks to God—Then and Now

November 25 2019

Giving Thanks to God—Then and Now

As Americans, and as Christians, we have much to be thankful for. Thanksgiving Day is a time to consider the things we’ve been blessed with and to give thanks for them. But why does such a day exist? Where did it come from? And to whom should we offer thanks? A look at the experience of the ones on whom this holiday is based can shed light on the meaning of this day we celebrate each year.

On September 16, 1620, one hundred and two passengers set sail from England on a 90-foot ship called the Mayflower. A good number of the party were believers, now known as Pilgrims, in search of a new life in a new world. Fleeing religious persecution in England, the Pilgrims were searching for a place where they could live and worship God according to what they had seen in the Bible. Full of hope and expectation that the Lord would bless them, they set off for the New World.

Making for the Colony of Virginia, established by England several years earlier, they encountered rough storms and winds. The frail Mayflower was battered and wrenched off course by some 500 miles. Amazingly, the ship and most of the passengers survived the harrowing crossing, and the storm-shattered vessel floundered into the sheltered but deserted waters off the coast of what is now Massachusetts.

The Pilgrims arrived in winter on the cold and craggy shores with grateful thanks to God, but without much else. This was the seemingly unpromising beginning of the Plymouth Colony. Governor William Bradford gave an account of that arrival:

“Being thus arrived in a good harbor, and brought safe to land, they fell upon their knees and blessed the God of Heaven, who had brought them over the vast and furious ocean, and delivered them from all the perils and miseries thereof…But here I…stand half amazed at this poor people’s present condition…Being thus past the vast ocean, and a sea of troubles…they had now no friends to welcome them, nor inns to entertain or refresh their weather-beaten bodies…And for the season, it was winter; and they that know the winters of this country, know them to be sharp and violent, and subject to cruel and fierce storms, dangerous to travel to known places, much more to search an unknown coast…For, which way soever they turned their eyes, save upward to the heavens, they could have little solace or content in respect of any outward objects.”

By the end of that first, cruel winter, half of the people had died. But spring and help from the Native American Wampanoag tribe seemed to promise a new start.

Over the next years, as the Pilgrims struggled to survive, they continued to look to God for their comfort and supply.

When two years later, for example, an early summer drought threatened their crops and their lives, they organized a day of fasting and gathered together for prayer, sermons, and singing. The Lord honored their gathering and sent rain, reviving both the crops and the hearts of the people. In response, the Pilgrims honored God, their gracious Provider, as they had on previous occasions, with a solemn day for giving thanks. They worshipped God with thanksgiving for His faithful, ongoing care for them in the new land of their freedom.

This Thanksgiving Day, as we gather around dining tables with our friends and family, may we remember the price our nation’s forefathers paid to freely worship God in this land. And may we follow their example in thanking God for all He has blessed us with today—this country, its freedoms, our fellow Americans, our friends, our families.

Above all, let us thank our loving Father not only for blessing us with many outward things but also for loving us and sending His Son, Jesus Christ, to die for us. How we thank Him for securing for us an eternal salvation and freeing us from the fear of death! We thank Him because He Himself is the greatest blessing in the universe.

May God continue to bless America as He has since our forebears first set foot on these shores. And may He bless each of us with more of Himself as our rich portion.

From all of us at BfA, have a warm, happy, and blessed Thanksgiving.

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